Brimful Immortal nectar is within the home. Self-oriented cannot taste it.
As musk deer knows not its fragrance, wanders astray in doubt.
Forsakes Immortal nectar, gathers poison, Creator You puzzle.
Rare Guru-oriented gain insight, see Supreme Cosmic within.
Body and Mind become Cool, tongue tastes All-Pervasive.
Only Sabad1 births Nam2, only Sabad bonds union.
Without Sabad entire world is mad, life is lost in vain.
Nanak: Only One-Sabad is the Immortal nectar, Guru-oriented receive it. 2.
1. Literally “The Word.” Popularly refers to the hymns in the Guru Granth Sahib.
2. Divine Identification
ਮ: ੩ ॥
ਘਰ ਹੀ ਮਹਿ ਅੰਮ੍ਰਿਤ ਭਰਪੂਰ ਹੈ ਮਨਮੁਖਾ ਸਾਦੁ ਨ ਪਾਇਆ ॥
ਜੀਉ ਕਸਤੂਰੀ ਮਿਰਗੁ ਨ ਜਾਣੈ ਭ੍ਰਮਦਾ ਭਰਮਿ ਭੁਲਾਇਆ ॥
ਅੰਮ੍ਰਿਤ ਤਜਿ ਬਿਖੁ ਸੰਗ੍ਰਹੈ ਕਰਤੈ ਆਪਿ ਖੁਆਇਆ ॥
ਗੁਰਮੁਖਿ ਵਿਰਲੇ ਸੋਝੀ ਪਈ ਤਿਨਾ ਅੰਤਰ ਬ੍ਰਹਮ ਦਿਖਾਇਆ ॥
ਤਨੁ ਮਨੂ ਸੀਤਲੁ ਹੋਇਆ ਰਸਨਾ ਹਰਿ ਸਾਦੁ ਆਇਆ ॥
ਸਬਦੇ ਹੀ ਨਾਉ ਉਪਜੈ ਸਬਦੇ ਮੇਲਿ ਮਿਲਾਇਆ ॥
ਬਿਨੁ ਸਬਦੈ ਸਭੁ ਜਗੁ ਬਉਰਾਨਾ ਬਿਰਥਾ ਜਨਮ ਗਵਾਇਆ ॥
ਅੰਮ੍ਰਿਤ ਏਕੋ ਸਬਦੁ ਹੈ ਨਾਨਕ ਗੁਰਮੁਖਿ ਪਾਇਆ ॥੨॥
We are finite; our understanding is finite. Our understanding was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
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Suggest a correction →Join Gurpartap Singh, Harinder Singh, and Jasleen Kaur as they discuss Gurpartap’s reflections on his interaction with Gandhi. How can we understand the context Gurpartap centered in his questions? How does Gurpartap feel about Gandhi’s response?
SikhRI researcher, Jasleen Kaur discusses the value of Sidak with alumni, Poznma Kaur.
In this composition, Guru Amardas Sahib highlights that IkOankar (the Divine) is the Creator of all existence. It portrays how individuals who cling to temporary possessions and relationships remain trapped in the cycle of birth and death.
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