Brimful Immortal nectar is within the home. Self-oriented cannot taste it.
As musk deer knows not its fragrance, wanders astray in doubt.
Forsakes Immortal nectar, gathers poison, Creator You puzzle.
Rare Guru-oriented gain insight, see Supreme Cosmic within.
Body and Mind become Cool, tongue tastes All-Pervasive.
Only Sabad1 births Nam2, only Sabad bonds union.
Without Sabad entire world is mad, life is lost in vain.
Nanak: Only One-Sabad is the Immortal nectar, Guru-oriented receive it. 2.
1. Literally “The Word.” Popularly refers to the hymns in the Guru Granth Sahib.
2. Divine Identification
ਮ: ੩ ॥
ਘਰ ਹੀ ਮਹਿ ਅੰਮ੍ਰਿਤ ਭਰਪੂਰ ਹੈ ਮਨਮੁਖਾ ਸਾਦੁ ਨ ਪਾਇਆ ॥
ਜੀਉ ਕਸਤੂਰੀ ਮਿਰਗੁ ਨ ਜਾਣੈ ਭ੍ਰਮਦਾ ਭਰਮਿ ਭੁਲਾਇਆ ॥
ਅੰਮ੍ਰਿਤ ਤਜਿ ਬਿਖੁ ਸੰਗ੍ਰਹੈ ਕਰਤੈ ਆਪਿ ਖੁਆਇਆ ॥
ਗੁਰਮੁਖਿ ਵਿਰਲੇ ਸੋਝੀ ਪਈ ਤਿਨਾ ਅੰਤਰ ਬ੍ਰਹਮ ਦਿਖਾਇਆ ॥
ਤਨੁ ਮਨੂ ਸੀਤਲੁ ਹੋਇਆ ਰਸਨਾ ਹਰਿ ਸਾਦੁ ਆਇਆ ॥
ਸਬਦੇ ਹੀ ਨਾਉ ਉਪਜੈ ਸਬਦੇ ਮੇਲਿ ਮਿਲਾਇਆ ॥
ਬਿਨੁ ਸਬਦੈ ਸਭੁ ਜਗੁ ਬਉਰਾਨਾ ਬਿਰਥਾ ਜਨਮ ਗਵਾਇਆ ॥
ਅੰਮ੍ਰਿਤ ਏਕੋ ਸਬਦੁ ਹੈ ਨਾਨਕ ਗੁਰਮੁਖਿ ਪਾਇਆ ॥੨॥
We are finite; our understanding is finite. Our understanding was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
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Suggest a correction →In this poetic reflection, writer and narrator Inni Kaur invites us into three quiet evenings she spent in 2025 at Harimandar Sahib—sitting in the parikrama, watching the sunset, listening to Rehras Sahib, and simply being.
Sheikh Farid Ji is one of the fifteen Bhagat contributors to the Guru Granth Sahib. The Guru Granth Sahib contains four Sabads and one hundred and twelve saloks by him.
Rag Asa is a musical mode that evokes hope, yearning, and the desire to move from darkness toward light. In this composition, our attention is turned inwards, and we are offered not just a moment for reflection but the possibility of transcendence.
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