Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this transcreation, we have chosen to keep the repeating words in the Sabad the same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord.
The Persian language occupies a strange place in Sikhi. Sikhs are universally aware that Persian has a place in our history yet simultaneously unaware of its magnitude.
The Persian language occupies a strange place in Sikhi. Sikhs are universally aware that Persian has a place in our history yet simultaneously unaware of its magnitude.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this transcreation, we have chosen to keep the repeating words in the Sabad the same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord.
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad.
The Sikh Cast Host, Manpreet Singh, revisits an episode from the past to help shed light on the present. Through Sabad we explore coming to terms with fear and overcoming anxiety during the current global pandemic.
ਹਮ ਜੇਰ ਜਿਮੀ ਦੁਨੀਆ ਪੀਰਾਮ ਸਾਇਕਾ ਰਾਇਆ ॥ ham jer jimī dunīā pīrām sāikā rāiā. هم زیر زمین دنیا پیران شیخ ها راییا All the sheikhs, spiritual teachers, rulers [will be buried] under the ground.
In this immersive poem, Inni Kaur recites her piece Love's Countless Yearning. The poem is from the perspective of a seeker of the guru – Guru Nanak Sahib. "The love-arrow has pierced my heart. I yearn for union. When will my destiny awaken? When will my longing be fulfilled? ..."
This immersive poem is written and produced by Amardeep Kaur, and recalls a time of revolt, pain, and sorrow. Barahmah di chitthi Guru Nanak nu / A Letter of Twelve Months to Guru Nanak " sai, my Beloved! Fill me into your red dye You ferried me over the Pacific once Today, I return, to find the ports of Komagata’s revolts What a long journey from the Fragrant Harbour, with gifts of agarwood for the coast of Salish peoples When Ghadaries promised to deliver (contd.) "
In this transcreation, the original Gurmukhi is followed by an English transcription to guide the pronunciation of the Sabad (Divine Word) in its original form.
In this transcreation, the original Gurmukhi is followed by an English transcription to guide pronunciation of the Sabad (Divine-Word) in its original form.
Researcher Asha Marie Kaur dives into two Sabads from the Guru Granth Sahib and reveals their Persian influences illuminating a new perspective in Gurbani.
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?
In an instant, we can be taken out of our mortal thought processes. The world can consume us instantly, and we may continue to be unaware and filled with our ego’s desires until the very last moment.
Sikh Research Institute (SikhRI) has released its sixth report in the State of the Panth series titled Sikhi & Sexuality, exploring how Sikhi has influenced the collective behavior of the Sikhs when it comes to sex, pleasure, and procreation.
In this episode, we learn more about friendships and growing up while remaining apart. Guru Nanak Sahib ji left Talwandi to live with his sister, Bebe Nanaki, and her husband, Jairam Das, in Sultanpur.
In this episode, we delve into Malik Bhago, a very wealthy and powerful man who held a feast for the gods and goddesses to seek their blessings. Guru ji was the only one who refused his invitation.