As individual achievements within the Sikh community continue to rise, a new challenge emerges: prosperity often brings caution, with people becoming more reluctant to take risks when there’s more at stake.
What role should the Sikh diaspora play in seeking justice for 1984 and discussing sovereignty and Khalistan, especially from a place of relative safety?
Violence in modern forms, like drone warfare, has become normalized, making it difficult for communities visibly associated with arms—such as Sikhs—to be understood within their cultural and historical context.
In recent years, Sikh youth in the diaspora have taken up advocacy, challenging narratives and seeking justice despite fears of backlash. How can they navigate the tension between family commitments, safety, and the drive for community empowerment?
The concept of justice is often discussed in relation to the events of 1984, where the focus tends to be on bringing perpetrators to justice. However, a deeper question emerges: What does true justice look like?
Understanding the 1984 events starts with self-education and discerning sources. The government’s single narrative—the White Paper—was quickly discredited, yet it remains widespread, leaving much unaddressed since June 1984.
Why is Remembrance necessary? Harinder Singh and Manpreet Singh talk about 1984 and parallels with human rights movements today.
Join us as we explore the recent rise of literature, art, film, and photography focusing on the anti-Sikh violence of 1984.
Pilgrims start to gather at Sri Harimandar Sahib and Akal Takht Sahib Complex, commemorating the martyrdom of Guru Arjan Sahib. The Border Security Force and the Central Reserve Police Force start firing upon the Complex to test the defenses and preparedness of the Sikh fighters, in which at least 8 people died.
On June 1 afternoon, mixed groups of various security agencies that had occupied the multi-storied buildings in the circumference did open fire against the temple complex when Bhindranwale was holding his audience on the roof of the kitchen building. Instead of targeting Bhindranwale, the sharpshooters aimed at various buildings, including the main shrine of Harmandir Sahib which sustained 34 bullet marks. The objective of this barrage of firing, that lasted for seven hours, was to assess the strength, the training, and the preparedness of Bhindranwale’s resistance. According to Devinder Singh Duggal, in charge of the Sikh Reference Library located inside the Golden Temple complex and an eye-witness, Bhindranwale’s followers were under strict instructions “not to fire a single shot unless and until the security forces or the Army entered the holy Golden Temple.” The action claimed the lives of eight pilgrims, including a woman and a child, inside the temple complex and injured 25 others. The Government of India’s document called the White Paper on Punjab released on 10 July 1984, does not acknowledge this incident. - Ram Narayan Kumar, Reduced to Ashes
Panjab is “Sealed off” to foreigners. Indian Army replaces Central Reserve Police Force (CRPF) and Border Security Force (BSF) in Panjab. At least seven divisions of the army are deployed in the villages of Panjab.
"Let us join hands together to heal wounds… to all sections of Panjabis, I appeal - don’t shed blood, shed hatred.” - Indira Gandhi, Prime Minister of India, during a live broadcast “But the Prime Minister had already decided she would shed blood if necessary.” - Mark Tully (BBC Journalist), Amritsar, Mrs.Gandhi's Last Battle Learn about the impact of 1984: https://sikhri.org/tags/june-1984
In this piece, we delve into the timeless resilience of Sikhi in the aftermath of the 1984 Sikh ghallughara.
Genocide doesn’t happen in isolation. It is a combination of deep-seated hatred and racism. There are many who will deny the 1984 Genocide. But I remember…
I once met an elderly man who had taken pictures before and after 1984. I asked him: “What was it like photographing 84’?” His response: “I feel like I have been photographing 1984 my entire life.”
Tell me, Mother! What is the truth? What is a lie?
Thirty-three years ago the world’s fourth largest army marched into Harmandir Sahib (Golden Temple) in Amritsar, India.
The June 1984 army action on the Golden Temple complex – Sri Harimandar Sahib and Akal Takht Sahib – was a tipping point in the Sikh and Indian history 33 years ago.
In this poignant reflection, Inni Kaur shares her awakening from a cultural Sikh to a deeply connected follower, driven by the pain and loss of June 1984.
Date: June 10th or 11th, 1984 – General Brar via his ADC (Aide de Camp) requested to meet a few of the old Sikh and Hindu families in Amritsar. Grudgingly, my parents agreed to host the dinner. The General (wearing his decorated uniform) along with 5-7 Indian Army Officers entered our home in a celebratory mood, as if they were to going to attend a victory lap. But, what transpired was very different. There were approximately 40 civilians from various families also present.
Dr. Pritpal Singh shares his reflections on the events of 1984 in India against Sikhs, where many innocent lives were lost.
The June 1984 army action on the Golden Temple complex – Sri Harimandar Sahib and Akal Takht Sahib – was a tipping point in the Sikh and Indian history 33 years ago.
Thirty-three years ago the world’s fourth largest army marched into Harmandir Sahib (Golden Temple) in Amritsar, India.
Tell me, Mother! What is the truth? What is a lie?
Since 1984, in the aftermath of “Operation Blue Star” and the Sikh Genocide, many narratives have surfaced—graphic, heartbreaking, and deeply emotional. Yet, one crucial perspective often remains overlooked: the voices of the first responders.
Join host Santbir Singh as he delves into the profound impact of 1984 through the personal reflections of guest Pritpal Singh.
To mark the 40th year of the violence of 1984, we reflect on the events that unfolded in India and make connections with the ongoing and durable violence against Sikhs, Muslims, and other minority groups in India and the diaspora.
Manvinder Kaur and Santbir Singh explore the events of 1984 that forever transformed the landscape of Sikh history and politics in India.
Santbir Singh delves into the complex and sometimes controversial legacy of Sant Jarnail Singh Bhindranwale during the events of June 1984.
Through vivid imagery and heartfelt verses, Inni Kaur revisits 1984, weaving threads of courage, resilience, and unwavering devotion. Join this lyrical exploration today.
What would Guru Nanak Sahib do in 1984? Listen to this discussion between Harinder Singh and the Sikh Cast host, Manpreet Singh.
Why do I care about the violence that occurred during 1984…why should I care?
We're taking an in-depth look at the events of Operation Blue Star in 1984 in Amritsar, Panjab. It's considered the third Ghallughara, or massacre, in Sikh history. The Indian government assaulted the sacred Golden Temple Complex and Akal Takht. In this episode, SikhRI's Senior Fellow on Research and Policy speaks to a live audience to provide clarity and context on the operation and it's legacy on the Sikh community. He answers why the attack happened, it's the historical context and why the memory is kept alive in #Remember1984.
How do we remember? How do we advocate? How do we survive? In this episode we feature three leading voices in the November 1984 Anti-Sikh pogroms study.
Join Harinder Singh and Manpreet Singh as they discuss 1984 and explore its parallels with human rights movements today.
Join us as we explore the recent rise of literature, art, film, and photography focusing on the anti-Sikh violence of 1984.
Embark on a journey to explore the Ghallugharas (large-scale massacres and battles) of 1984. Discover the resilience and sacrifices of the Sikhs and uncover the critical lessons they impart for our present and future.
This report provides a comprehensive overview of the current crisis involving Sikhs, Panjab, India, and the diaspora, with a focus on the historical context primarily from 1984 to 2023.
An education resource that highlights the persecution of Sikhs in India during the 1984 Ghallughara (code named Operation Blue Star by the Indian government) and the Sikh principles of justice.