Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
He co-founded the Sikh Research Institute and the Panjab Digital Library, envisioned the Kaur and Singh Academy, and organized the Free Akal Takht campaign.
He appears on radio and television programs and speaks at universities, parliaments, museums, conferences, and civic institutions. He has authored several books and numerous articles integrating the political and the spiritual. He consults on curriculums, exhibitions, and films and is featured in many documentaries on the Sikhs, the Panjab, and South Asian matters.
His current focus is on developing critical thinking for Sikh institutions via the State of the Panth report series and developing open-source decoding of Guru Granth Sahib in contemporary Panjabi and English for a global audience.
He has served on the National Conference on Community and Justice boards, The Fellowship of Activists to Embrace Humanity, The Nanakshahi Trust, among others. He looks for culturally-specific things to experience and a light roast pour-over coffee to sip during travels, reads and binge-watches to stay in touch with what the world is up to, and listens to sabads, poetry, Hir, jazz, and political rap.
Harinder Singh resides with his family in the United States.
The concept of justice is often discussed in relation to the events of 1984, where the focus tends to be on bringing perpetrators to justice. However, a deeper question emerges: What does true justice look like?
Understanding the 1984 events starts with self-education and discerning sources. The government’s single narrative—the White Paper—was quickly discredited, yet it remains widespread, leaving much unaddressed since June 1984.
Join SikhRI as we pay tribute to those who answered the call of humanity during those dark days in Delhi. Featuring an esteemed panel of historians, activists, and legal advocates, this event sheds light on their courageous efforts.
Harinder Singh spoke at the BC Sikh Heritage Event, "1984: Voices of Resilience," delving into the 1984 Sikh Ghallughara (a major genocidal campaign) and its lasting impact on the Sikh community.
Join host Santbir Singh as he delves into an in-depth conversation with Harinder Singh about Sant Jarnail Singh Bhindranwale, a pivotal figure in 20th-century Sikh history.
Harinder Singh, Senior Fellow of Research and Policy at the Sikh Research Institute, delves deeper into the themes of Genocide Remembrance, Condemnation, and Prevention.
First, Allah1 created Light. All beings are of Creation.The entire universe was created from One Light—Who’s good, who’s bad? 1. O! People, O! Brother,doubt not, forget not.Creator, Creation,Creator within Creation,totally permeating all spaces. 1. Reflect Creator created many forms from one clay.Flawless is the clay pot, flawless is the Potter. 2. Within all is the same Eternal One.All things occur because of the One.Call that person the Banda,2who recognizes Hukam3 and knows the One. 3. Allah is imperceptible, cannot be perceived,Guru granted sweet jaggery-perception.Kabir says: My doubt destroyed,seeing Immaculate everywhere. 4. Bhagat Kabir ji in Rag Prabhati | Guru Granth Sahib 1349 1. The God in Arabic.2. Divines’ Own being.3. Literally, Order or Divine Will. Sikhi: To be in harmony with the Divine. ਪ੍ਰਭਾਤੀ ॥ ਅਵਲਿ ਅਲਹ ਨੂਰੁ ਉਪਾਇਆ ਕੁਦਰਤਿ ਕੇ ਸਭ ਬੰਦੇ ॥ਏਕ ਨੂਰ ਤੇ ਸਭੁ ਜਗੁ ਉਪਜਿਆ ਕਉਨ ਭਲੇ ਕੋ ਮੰਦੇ ॥੧॥ਲੋਗਾ ਭਰਮਿ ਨ ਭੂਲਹੁ ਭਾਈ ॥ਖਾਲਿਕੁ ਖਲਕ ਖਲਕ ਮਹਿ ਖਾਲਿਕੁ ਪੂਰਿ ਰਹਿਓ ਸ੍ਰਬ ਠਾਂਈ ॥੧॥ ਰਹਾਉ ॥ਮਾਟੀ ਏਕ ਅਨੇਕ ਭਾਂਤਿ ਕਰਿ ਸਾਜੀ ਸਾਜਨਹਾਰੈ ॥ਨਾ ਕਛੁ ਪੋਚ ਮਾਟੀ ਕੇ ਭਾਂਡੇ ਨਾ ਕਛੁ ਪੋਚ ਕੁੰਭਾਰੈ ॥੨॥ਸਭ ਮਹਿ ਸਚਾ ਏਕੋ ਸੋਈ ਤਿਸ ਕਾ ਕੀਆ ਸਭੁ ਕਛੁ ਹੋਈ ॥ਹੁਕਮੁ ਪਛਾਨੈ ਸੁ ਏਕੋ ਜਾਨੈ ਬੰਦਾ ਕਹੀਐ ਸੋਈ ॥੩॥ਅਲਹੁ ਅਲਖੁ ਨ ਜਾਈ ਲਖਿਆ ਗੁਰਿ ਗੁੜੁ ਦੀਨਾ ਮੀਠਾ ॥ਕਹਿ ਕਬੀਰ ਮੇਰੀ ਸੰਕਾ ਨਾਸੀ ਸਰਬ ਨਿਰੰਜਨੁ ਡੀਠਾ ॥੪॥੩॥
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
The Sabad opens with the Guru's profound declaration of being a "maiden-slave" of the Divine Ruler, symbolizing complete surrender and dedication.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
IkOankar (1Force, The One, Divine, Creator) is Guru Nanak Sahib’s offering to humanity, and the opening of the Guru Granth Sahib.
Personal reflections on wrestling with being ‘in the world’ but ‘not of the world’ while the why, what, and how ‘of the world’ keeps creeping in.
In recent news and current events, “beadbi” has come to the forefront as a topic of discussion. But do we as Sikhs collectively understand what beadbi is, how it has been dealt with historically,...
As the world becomes more interconnected, we understand how some have an abundance of monetary wealth, and others do not, and the more we understand the various needs unaddressed in our backyards and abroad.
What is the Guru’s grandeur? Why was the Guru martyred? How did the two contemporary texts document the Guru’s narrative?
Miri comes from Perso-Arabic “Amir” or “Emir” and signals political power. Piri comes from the Perso-Arabic “Pir” and signals spiritual power. Miri-Piri encapsulates the Political-Spiritual doctrine in Sikhi, rooted in both the worldly and the timeless...
For the Sikhs globally, 1 Cet 553 is the Nanakshahi new year’s day. Cet or Chet is the month. 553 is the Nanakshahi year. Do you know about Nanakshahi?
Join Harinder Singh as we refamiliarize ourselves with historical texts, including primary and secondary texts that shape our understanding of Sikh thought and tradition.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.