Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
He co-founded the Sikh Research Institute and the Panjab Digital Library, envisioned the Kaur and Singh Academy, and organized the Free Akal Takht campaign.
He appears on radio and television programs and speaks at universities, parliaments, museums, conferences, and civic institutions. He has authored several books and numerous articles integrating the political and the spiritual. He consults on curriculums, exhibitions, and films and is featured in many documentaries on the Sikhs, the Panjab, and South Asian matters.
His current focus is on developing critical thinking for Sikh institutions via the State of the Panth report series and developing open-source decoding of Guru Granth Sahib in contemporary Panjabi and English for a global audience.
He has served on the National Conference on Community and Justice boards, The Fellowship of Activists to Embrace Humanity, The Nanakshahi Trust, among others. He looks for culturally-specific things to experience and a light roast pour-over coffee to sip during travels, reads and binge-watches to stay in touch with what the world is up to, and listens to sabads, poetry, Hir, jazz, and political rap.
Harinder Singh resides with his family in the United States.
Recorded in London, Harinder Singh and moderator, Gurinder Kaur Chadha, reflect on the life and legacy of Guru Gobind Singh Sahib, exploring his vision of sovereignty, compassion, courage, and spiritual freedom.
In this episode, join Jasleen Kaur, Harinder Singh, and Santbir Singh for a reflective and nuanced conversation about what this case has brought up about the Kirpan, Khalsa identity, masculinity, and our responsibility to one another.
Recorded in Brampton, the dialogue features Harinder Singh in conversation with Puneet Kaur Mann. They reflect on Guru Gobind Singh Sahib’s vision of sovereignty rooted not in power or dominance, but in grace, responsibility, and deep spiritual awareness.
Beadbi is back in the news, and this time, the Panjab government has passed a new law. But is a state-legislated solution what the Panth needs?
Recorded in Vancouver, the dialogue features Harinder Singh — author of the book, educator, and co-founder of SikhRI — alongside author, psychiatrist, and advocate Dr. Shimi Kaur Kang.
Across cultures and throughout history, sitting on the ground has been a natural part of daily life. However, within the Sikh tradition, the Gurus intentionally established this practice in spaces of spiritual gathering and communal sharing.
Listen to Harinder Singh’s reflection on Bhagat Namdev’s evolution from deity worship to seeing Divinity pervading everywhere.
This Sabad by Guru Ramdas Sahib within Rag Sorath encompasses a tapestry of emotions: seriousness, love, separation, longing, and detachment. Traditionally performed, it encapsulates a spectrum of human experiences.
In this Sabad attributed to Bhagat Ravidas, a profound contemplation unfolds. This composition finds its musical foundation in Rag Gujri, an ancient melodic mode reserved for the early hours of the day, evoking a sense of serene awakening.
This composition by Guru Arjan Sahib is in Rag Majh. This rag (musical mode) evolved from the folk music of the Majha area of the Panjab. There is no reference to this rag in Indian music. It is only sung in Panjab and is in the Guru Granth Sahib.
This composition by Guru Arjan Sahib is in Rag Majh. This rag (musical mode) evolved from the folk music of the Majha area of the Panjab. There is no reference to this rag in Indian music. It is only sung in Panjab and is in the Guru Granth Sahib.
This composition by Guru Nanak Sahib is in Rag Siri, an ancient musical mode sung at dusk. Its mood is majestic, reflective, and meditative. The reflection: The Creator is in the creation. Everything is brimming with love, operating in love.
For the Sikhs globally, 1 Cet 553 is the Nanakshahi new year’s day. Cet or Chet is the month. 553 is the Nanakshahi year. Do you know about Nanakshahi?
This essay locates and contextualizes the hawk in foundational Sikh texts, history, and lifestyle. It also connects how Baj in Khalsa tradition affects the Sikh psyche when the people see it.
With all attention currently on the debt ceiling in the US, the faith community is calling on leadership to save money through addressing the wasteful costs of incarcerating 2.3 million Americans.
Understanding Dr. Iqbal’s perspectives on Guru Nanak Sahib and the Khalsa, his interactions with Sirdar Kapur Singh and his favorite compositions from the Guru Granth Sahib.
Guru Arjan Sahib was martyred as per the orders of Emperor Jahangir on 30 May 1606.
The June 1984 army action on the Golden Temple complex – Sri Harimandar Sahib and Akal Takht Sahib – was a tipping point in the Sikh and Indian history 33 years ago.
Join us for a reflective conversation exploring Guru Gobind Singh Sahib’s life, legacy, and vision through the lens of sovereignty, leadership, courage, and collective responsibility.