Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
He co-founded the Sikh Research Institute and the Panjab Digital Library, envisioned the Kaur and Singh Academy, and organized the Free Akal Takht campaign.
He appears on radio and television programs and speaks at universities, parliaments, museums, conferences, and civic institutions. He has authored several books and numerous articles integrating the political and the spiritual. He consults on curriculums, exhibitions, and films and is featured in many documentaries on the Sikhs, the Panjab, and South Asian matters.
His current focus is on developing critical thinking for Sikh institutions via the State of the Panth report series and developing open-source decoding of Guru Granth Sahib in contemporary Panjabi and English for a global audience.
He has served on the National Conference on Community and Justice boards, The Fellowship of Activists to Embrace Humanity, The Nanakshahi Trust, among others. He looks for culturally-specific things to experience and a light roast pour-over coffee to sip during travels, reads and binge-watches to stay in touch with what the world is up to, and listens to sabads, poetry, Hir, jazz, and political rap.
Harinder Singh resides with his family in the United States.
“Sidh Gosti: Learning through Dialogue” is a 5-day Sidak online course that explores the Bani of Guru Nanak Sahib. Enhance your relationship with IkOankar, engage in critical conversations about issues affecting Sikh families and the Panth, and develop opinions on non-Sikh topics supported by a Gurmat framework.
Watch Harinder Singh, Manvinder Kaur and Jasleen Kaur as they try to understand Miri-Piri from a Gurmat (Guru’s Way) perspective, as inferred from Bani (wisdom), Tavarikh (history), and Rahit (lifestyle).
Why is Remembrance necessary? Harinder Singh and Manpreet Singh talk about 1984 and parallels with human rights movements today.
This Sidak event provides participants aged 18-40 a 4-hr glimpse into the 2-week Sidak summer leadership program. The prospective Sidakers will get a chance to preview learning and sharing via the curated content and the inspired facilitators.
Session 2 - Connecting Through Sabad: Diveesh Singh, Jasleen Kaur, Kiran Kaur, and Satprit Kaur share transcreating techniques with the participants to strengthen their connection with Guru through Sabad.
Harinder Singh dives into the events of June and November 1984, the myths and realities of the attacks, their importance in a Sikh context, and a vision for the future that is rooted in progress and justice.
First, Allah1 created Light. All beings are of Creation.The entire universe was created from One Light—Who’s good, who’s bad? 1. O! People, O! Brother,doubt not, forget not.Creator, Creation,Creator within Creation,totally permeating all spaces. 1. Reflect Creator created many forms from one clay.Flawless is the clay pot, flawless is the Potter. 2. Within all is the same Eternal One.All things occur because of the One.Call that person the Banda,2who recognizes Hukam3 and knows the One. 3. Allah is imperceptible, cannot be perceived,Guru granted sweet jaggery-perception.Kabir says: My doubt destroyed,seeing Immaculate everywhere. 4. Bhagat Kabir ji in Rag Prabhati | Guru Granth Sahib 1349 1. The God in Arabic.2. Divines’ Own being.3. Literally, Order or Divine Will. Sikhi: To be in harmony with the Divine. ਪ੍ਰਭਾਤੀ ॥ ਅਵਲਿ ਅਲਹ ਨੂਰੁ ਉਪਾਇਆ ਕੁਦਰਤਿ ਕੇ ਸਭ ਬੰਦੇ ॥ਏਕ ਨੂਰ ਤੇ ਸਭੁ ਜਗੁ ਉਪਜਿਆ ਕਉਨ ਭਲੇ ਕੋ ਮੰਦੇ ॥੧॥ਲੋਗਾ ਭਰਮਿ ਨ ਭੂਲਹੁ ਭਾਈ ॥ਖਾਲਿਕੁ ਖਲਕ ਖਲਕ ਮਹਿ ਖਾਲਿਕੁ ਪੂਰਿ ਰਹਿਓ ਸ੍ਰਬ ਠਾਂਈ ॥੧॥ ਰਹਾਉ ॥ਮਾਟੀ ਏਕ ਅਨੇਕ ਭਾਂਤਿ ਕਰਿ ਸਾਜੀ ਸਾਜਨਹਾਰੈ ॥ਨਾ ਕਛੁ ਪੋਚ ਮਾਟੀ ਕੇ ਭਾਂਡੇ ਨਾ ਕਛੁ ਪੋਚ ਕੁੰਭਾਰੈ ॥੨॥ਸਭ ਮਹਿ ਸਚਾ ਏਕੋ ਸੋਈ ਤਿਸ ਕਾ ਕੀਆ ਸਭੁ ਕਛੁ ਹੋਈ ॥ਹੁਕਮੁ ਪਛਾਨੈ ਸੁ ਏਕੋ ਜਾਨੈ ਬੰਦਾ ਕਹੀਐ ਸੋਈ ॥੩॥ਅਲਹੁ ਅਲਖੁ ਨ ਜਾਈ ਲਖਿਆ ਗੁਰਿ ਗੁੜੁ ਦੀਨਾ ਮੀਠਾ ॥ਕਹਿ ਕਬੀਰ ਮੇਰੀ ਸੰਕਾ ਨਾਸੀ ਸਰਬ ਨਿਰੰਜਨੁ ਡੀਠਾ ॥੪॥੩॥
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
The Sabad opens with the Guru's profound declaration of being a "maiden-slave" of the Divine Ruler, symbolizing complete surrender and dedication.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
IkOankar (1Force, The One, Divine, Creator) is Guru Nanak Sahib’s offering to humanity, and the opening of the Guru Granth Sahib.
I realized the divine gift of human life through my biological mother, Kamaljit Kaur, in 1972. I thank Guru Sahib (perfection beyond prophets) for blessing her to bring me into this world.
Last week I walked into the first exhibition to comprehensively explore the extraordinarily rich culture of the maharajas. “Maharaja – the Splendor of India‘s Royal Courts” is the feature exhibit at the Victoria & Alberta Museum in London...
The magnificence of Prof. Mehboob’s poetry heartened my faith; his magical words and transcending love arouses an unquenchable hunger in me.
Sikhs & Holi: Beyond colors, Guru Arjan Sahib speaks of Divine Love’s lasting hues. The essay explores Sikh traditions, Hola Mahalla, and spiritual engagement.
On 31 July 1972, I was given a graceful opportunity to land on earth. Being of the Creator and Creation, I am to experience the Divine freedom while enjoying and living life to its fullest.
Shahadats in Sikh History: Harinder Singh will explore martyrdoms from 1606 to 1984, delving into the causes behind them and how they are commemorated.
Join Harinder Singh and Prof. Mohanbir Singh Sawhney for an enriching presentation and Q&A in Chicago.
This presentation explores Guru Ramdas Sahib’s Vanjara, situating it within its cultural framework and lived experience. We will reflect on the composition's foundational themes and their relevance to our daily...