Many of the arrested Sikh devotees were brutally beaten and killed. Thousands of Sikhs from rural Panjab marched towards the Complex when they heard about the army's attack. They were fired upon from helicopters.
The army deliberately set fire to the Sikh Reference Library after the attack was over. Valuable archives and material of significant historical importance were destroyed in this fire. The army claims that the library caught fire during the crossfire. The library was intact until the evening of June 6, 1984. This has been verified by the in-charge of the library, Sardar Devinder Singh Duggal. The library was set ablaze on June 7, in the early hours of the morning.
“The effect of this barrage on the Akal Takht was devastating. The whole front of the sacred shrine was destroyed, leaving hardly a pillar standing.” - Mark Tully, Amritsar, Mrs. Gandhi's Last Battle
Lieutenant-General Jagjit Singh Aurora, who studied the front of the Akal Takht before it was repaired, reckoned that as many as eighty high-explosive squash-head shells were fired into the Akal Takht Sahib.
"We tried to get these people out but could only achieve partial success because the army began its offensive.”- Apar Singh Bajwa, DSP of Panjab Police (BBC News Flash-Backs, 3 June 2004)
Tanks and Armored Personnel Carriers (APCs) fire at the Complex structures. Many civilians either die, are injured, or are unfairly arrested. Thousands remain trapped in the crossfire.
"Let us join hands together to heal wounds… to all sections of Panjabis, I appeal - don’t shed blood, shed hatred.” - Indira Gandhi, Prime Minister of India, during a live broadcast “But the Prime Minister had already decided she would shed blood if necessary.” - Mark Tully (BBC Journalist), Amritsar, Mrs.Gandhi's Last Battle Learn about the impact of 1984: https://sikhri.org/tags/june-1984
This day was Guru Arjan Sahib’s martyrdom. Thousands gathered to commemorate. A total curfew was imposed, trapping thousands of civilians inside the Complex; no opportunity was given for civilians to leave.
“When I met Bhindranwale on the evening of 3 June 1984 in the Akal Takht, I did not know that I was perhaps the last journalist to meet the lion in his den.”- Subhash Kirpekar (Journalist), “Operation Blue Star: An Eyewitness Account”
“Operation Blue Star” begins. Indian Army attacks the Complex and more than 120 other Gurduaras in Panjab simultaneously. The shelling of the Complex starts between 4 and 5 am. At 7:00 pm, Major-General KS Brar orders Vijayanta tanks towards the clock tower entrance. Thousands of Sikh pilgrims were killed.
The Army began the assault on June 4 morning by firing heavy artillery and mortars against the temple complex, destroying the tops of two 18 century towers, the water tank behind a large public assembly room called Teja Singh Samundri Hall...
Tanks and Armored Personnel Carriers (APCs) fire at the Complex structures. Many civilians either die, are injured, or are unfairly arrested. Thousands remain trapped in the crossfire.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
Join Harinder Singh and Manpreet Singh as they discuss 1984 and explore its parallels with human rights movements today.
Join Harinder Singh and Manpreet Singh as they discuss 1984 and explore its parallels with human rights movements today.