Guru Gobind Singh Sahib personified, visionary leadership, courage, and justice. He steered the community during the most turbulent period, fighting multiple battles, preparing a new recension of the Granth, and inaugurating the Khalsa. His unbiased Divine persona is on abundant display in the Zafarnama, his communication to Emperor Aurangzeb.
Harinder Singh and Jasleen Kaur explore the context of Indic paradigms, rituals, systems, and popular understandings that the Guru addresses in his reframing of renunciation and non-attachment.
This video serves as an introduction to the series, offering a conversation between Harinder Singh, the Innovation Director, and Jasleen Kaur, a Research Associate.
"In this episode, we cover topics like the Guru Granth Sahib, Guru Nanak Dev Ji's teachings, Guru Angad, the 10 Sikh Gurus, understanding the 5K's, and much more."
Guru Gobind Singh Sahib was the 10th and last Guru of the Sikhs in a line of Prophets stretching from the 15th to the early 18th century that resulted in the formation of Sikhi: New Faith and its Followers.
Guru Gobind Singh Sahib was the 10th and last Guru of the Sikhs in a line of Prophets stretching from the 15th to the early 18th century that resulted in the formation of Sikhi: New Faith and its Followers.
"In this episode, we cover topics like the Guru Granth Sahib, Guru Nanak Dev Ji's teachings, Guru Angad, the 10 Sikh Gurus, understanding the 5K's, and much more."
This video serves as an introduction to the series, offering a conversation between Harinder Singh, the Innovation Director, and Jasleen Kaur, a Research Associate.
Harinder Singh and Jasleen Kaur explore the context of Indic paradigms, rituals, systems, and popular understandings that the Guru addresses in his reframing of renunciation and non-attachment.
A new translation and brief essay on the fifty-fifth ghazal from Bhai Nand Lal’s Divan-i-Goya.
In the tenth composition of the “Sabad Hajare Patisahi 10” (popularly Shabad Hazare Patshahi 10) series, Guru Gobind Singh Sahib declares that identifying with the attributes and existence of the 1 eliminates fear.
In the ninth composition of the “Sabad Hajare Patisahi 10” (popularly Shabad Hazare Patshahi 10) series, Guru Gobind Singh Sahib declares that the One Divine will remain fully capable of destroying and creating.
In the eighth composition of the “Sabad Hajare Patisahi 10” (popularly Shabad Hazare Patshahi 10) series, Guru Gobind Singh Sahib questions how That One can be said to be in one human form.
In the seventh composition of the “Sabad Hajare Patisahi 10” (popularly Shabad Hazare Patshahi 10) series, Guru Gobind Singh Sahib locates the Creator as the Death; there is no god or messenger of death to fear.
In the sixth composition of the “Sabad Hajare Patisahi 10” (popularly Shabad Hazare Patshahi 10) series, Guru Gobind Singh Sahib calls on his 1-Beloved-Friend on behalf of the Khalsa in the forests of Machhiwara.
In current times, the world is full of abundant images, pictures, portraits, artworks, and illustrations availing stocks and libraries as well as producing films and animations. What are the most appropriate images of the Guru Sahibs?
The initiation rites or ceremonies without a doctrine get reduced to mere meaningless rituals. Without the Nash doctrine, the Vaisakhi for the Sikhs can not be located as a transformative historical event.
The team utilizing multiple sources of knowledge and references explores the deeper meanings of selected ghazals of Bhai Nand Lal. The meanings they derive from the text transcend generations while holding tight to the underlying wisdom and eternal...
A new translation and brief essay on the first ghazal from Bhai Nand Lal’s Divan-i-Goya.
A new translation and brief essay on the second ghazal from Bhai Nand Lal’s Divan-i-Goya.
A new translation and brief essay on the eighth ghazal from Bhai Nand Lal’s Divan-i-Goya.
Introducing Paigham-i-Goya: Expression of Love, new translations of a selection of ghazals from Bhai Nand Lal “Goya.” Today’s podcast begins with a recitation of Bhai Nand Lal’s ghazal in Persian, followed by a new English transcreation, the result of a u
In this eleventh and final podcast of the series, Harinder Singh and Jasleen Kaur explore Guru Gobind Singh Sahib’s utterances on the 1’s Identification.
In this tenth podcast, Harinder Singh and Jasleen Kaur explore Guru Gobind Singh Sahib’s utterances on the Divine Creator.
In this ninth podcast, Harinder Singh and Jasleen Kaur explore Guru Gobind Singh Sahib’s utterances on the vastness of IkOankar. They discuss the Guru’s description of how even the holiest of people lost themselves in intense concentration...
In this eighth podcast, Harinder Singh and Jasleen Kaur explore Guru Gobind Singh Sahib’s utterances on the Creator as Death, and the Guru’s guidance of considering IkOankar as the only Force of both coming and going, creation and death.
In this seventh podcast, Harinder Singh and Jasleen Kaur discuss the popularly known composition uttered by Guru Gobind Singh Sahib in the forests of Machhiwara in late December.
In this second podcast, Harinder Singh and Jasleen Kaur explore the context of Indic paradigms, rituals, systems, and popular understandings that the Guru addresses in his reframing of renunciation and non-attachment.
In this third podcast, Harinder Singh and Jasleen Kaur explore what it means to earn union in comparison to transactional relationships with the divine.
In this fourth podcast, Harinder Singh and Jasleen Kaur discuss what it means to attach to the feet of the Supreme Being, the poisons we are collecting, and the remembrance we are being asked to collect instead.
In this fifth podcast, Harinder Singh and Jasleen Kaur explore Guru Gobind Singh Sahib’s many invocations of divine names and attributes and their contexts in larger Indic systems.
In this sixth podcast, Harinder Singh and Jasleen Kaur explore Guru Gobind Singh Sahib’s utterances on the Creator Ruler, and his guidance of considering IkOankar as the only true Ruler.
In this seventh podcast, Harinder Singh and Jasleen Kaur discuss the popularly known composition uttered by Guru Gobind Singh Sahib in the forests of Machhiwara in late December.