Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
Join Inni Kaur, Painter, Author, & Artist as she launches her newest publication, Daddy’s Turban.
During this webinar, we hope to explore the question “What would it take for the #metoo movement to happen in the Sikh community? What could our #metoo movement look like?” And what are the unique challenges our community must overcome in order to get there?
SikhRI is hosting its annual Vancouver Benefit Dinner on Saturday, 27 October 2018. The theme of the year is Nanakshahi550. We look forward to your presence.
"When it comes to love, it's only with one. There's no room for another, there's no duality of thought." We reference historical figures who played the game of love, looking at their actions and lifestyle, and we reflect on how we can implement the same discipline into our own lives. Love is the fundamental force of life. It forms the basis of all life pursuits and our motives.
Batman! Wonder Woman! Superman! Spider-Man! All of these names roll off the tongues of many children when they think of superheroes! ‘Sheroes & Heroes’ will help children think beyond fictional superheroes and take a look at real life inspiration and real superheroes in Sikh history.
Join us as Jasleen Kaur, SikhRI Researcher, leads a Naujavan Sojhi Session for Sikh teens and explores the factors behind internal and external perceptions of the self, in addition to issues of race, bias, and identity. This program is intended for youth aged 14-18. Spots are limited.
"When it comes to love, it's only with one. There's no room for another, there's no duality of thought." We reference historical figures who played the game of love, looking at their actions and lifestyle, and we reflect on how we can implement the same discipline into our own lives. Love is the fundamental force of life. It forms the basis of all life pursuits and our motives.
SikhRI is hosting its annual New Jersey Benefit Luncheon on October 13, 2018. The theme of the year is Nanakshahi550. We look forward to your presence.
Join us to explore the why, how, and what of Guru Granth Sahib, touching on perfection, anthology, and sovereignty, and aspects such as Ik Oankar, Sabad, and Nam.
Join us as Harinder Singh, Thinker, Educator & Activist, will be delivering programs in Perth, Australia.
Join us as Harinder Singh, Thinker, Educator & Activist, will be delivering programs in Perth, Australia.
Join us as Harinder Singh, Thinker, Educator & Activist, will be delivering programs in Melbourne, Australia.
Please join us in celebrating the life and contributions of Prof. Puran Singh. The event is open to anyone who wishes to gain a deeper understanding of the eminence of Puran Singh as a poet, thinker, and scientist. Parents are also encouraged to invite their children (13+), currently in a stage of connecting with and building the foundational knowledge of their Sikh heritage.
Join us as Kulvir Singh, Board Chair, SikhRI Canada, & Harinder Singh, Senior Fellow, Research & Policy, SikhRI, discuss and analyze moments in Sikh History and Sikh decision making, as we focus on Gurmat Principles, the 18th Century, and the 20th Century. In this workshop, we provide context on the logic and reasoning behind why the Guru's and Sikhs did what they did.
Join us this afternoon as Jaskiran Kaur presents and discusses relevant issues parents/guardians face today in an interactive workshop. We look to enhance the relationships between parent/guardian and child and inspire them to follow a Guru-oriented lifestyle.
Join us this afternoon as Gurpreet Kaur, Technologist, Collaborator, Sevadar, & Harinder Singh, Thinker, Educator, Activist, will dive into the significance and importance of Seva from a historical and practical perspective.
Join us this morning as Harinder Singh, Educator, Thinker, Activist, explores the spirit and inspiration behind the Singh Sabha movement. We touch on the historical setting of the time, what prompted the movement & revival, and it's relevance today.
Join us this afternoon as we commemorate and explore the life of the Tenth Sovereign, Guru Gobind Singh Sahib.
The Sikh Research Institute (SikhRI) has released its ninth research report in the State of the Panth series titled Women & Gender in Sikhi, which aims to understand and explore Sikh conceptions of women and gender, responses to gender-based inequality and oppression, and framings of masculinity.
We will reflect on the enduring effects of Partition through a conversation with third-generation Partition descendants from India and Pakistan, who are also oral historians doing the work of memory.
Several new South Asian nation-states were born as the British Raj ended in 1947. The Panjab of the Indus Valley civilization (3300-1300 BCE) and the Sikh Rulers (1710-1849) was annexed by the British in 1849 and partitioned by their Radcliffe line in 1947. Akalis have been representing the Sikh political consciousness since 1920.
This Sidak event provides participants aged 18-39 a 2.5-hour glimpse into the 2-week Sidak summer leadership program. Prospective Sidakers will get a chance to preview learning and sharing via the curated content and the inspired facilitators.
We will discuss Panthic leadership through Sikhi ideals and historical models. We will also explore the current deficits in leadership and their code of conduct.
Love is understood as an intense feeling or emotion of deep affection, attachment, commitment, and sacrifice.
Sikh Research Institute (SikhRI) has released its eighth report in the State of the Panth series titled Dan: Sikhi & Giving, exploring what it means to give in a Sikh context, how giving is understood throughout Sikh history, and how it is understood by Sikhs today.
There is a deeply profound sentiment tied to martyrdom in Sikhi as well as in many other faiths groups. Throughout the ages, we have seen challenging circumstances of oppression that have chosen to desecrate the bodies of those who address it.
What is the language of violence? How do we find language for translating the unspeakable? Who speaks for those who suffer violence?