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SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assassination.
Please join Sarbpreet Singh, who has been mentoring young Sikhs for twenty-five years, for a conversation about Sikh Education, in which he will talk about his personal journey as a teacher and offer new ideas for meeting the challenges that we are all so familiar with, through Sikhia, a bold new initiative to redefine Sikh education.
The Objective of this workshop is prepare Gurduara Boards for their legal and panthic responsibilities.
Inni Kaur, Chair, SikhRI will be speaking at a Multi-religious Gathering with Pope Francis.
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assasination.
The Sikh Research Institute Canada provides educational programming and strives to design and host events which bring together Sikhs, and also the non-Sikh community. With the community support we have been able to provide local programming for Sikhs of all ages.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
Kultar’s Mime is an immersive theater experience that uses the 1903 Kishinev Pogrom as a point of departure to tell the stories of Sikh children in the aftermath of the 1984 Delhi Massacre.
Kultar’s Mime is an immersive theater experience that uses the 1903 Kishinev Pogrom that targeted Jews as a point of departure to tell the stories of Sikh children who were traumatized in the 1984 Delhi Massacre.
The presentation draws on a qualitative and comparative study of financial abuse among the Indian and Anglo-Celtic community in Australia. Drawing on women’s past experience of family violence, Supriya Singh will describe how the gender of money, that is the way men and women perceive, use, inherit, manage and control money, shapes the experience of financial abuse among Anglo-Celtic and migrant Indian women in Australia.
Naujavan Sojhi - To develop youngsters who think like a Sikh. This program focuses on providing Sikh teens with a space to explore spiritual awareness, personal understanding, mutual understanding, moral character, and ethical awareness.
This “Khalsa in Sri Gur Sobha” webinar will explore the Khalsa ideals, values and conduct to mark the Vaisakhi commemorations. Sri Gur Sobha is a significant source of Sikh history written by Guru Gobind Singh Sahib’s court poet Sainapat in 1711. The focus will be on three chapters entitled Command Illuminated (Bacan Pragas), Command Reflected (Bacan Bicar), and Lifestyle Illuminated (Rahit Pragas).
In this session, Climate Change: Nurture the Nature, Jasleen Kaur & guest facilitator Ravneet Pal Singh will be drawing parallels between the issue of climate change both in the US and abroad. We will also be exploring a Sikh perspective on climate change and on actionable tasks we can all take to mitigate the threat of climate change in the future.
The live session will be held on April 21 at 12–1pm EST and discuss any topics related to Anandu Sahib. You can submit your questions now by replying to this email to receive a thorough answer during the event. In addition, all participants will also have an opportunity to ask impromptu questions during the session as well.
This webinar will explore how we as Sikhs can develop a relevant and impactful Guru-inspired response to the world’s problems.
In this workshop, we provide context on the logic and reasoning behind why the Guru's and Sikhs did what they did. What inspired the faith to start? What were the social, political, economic settings of the time? How do we draw inspiration from this into our own lives?
Gurbani is rich in references to numerous faith traditions; the Vedik text is one among the prominent. For a long time there has been a raging debate, among different schools of interpretation, over the extent to which Gurbani's reference to Vedik texts is a contextualization of the existing ideas with respect to Sikhi, or a wider endorsement of the thought and worldview contained in it. This debate assumes significance, since it has profound impact on how Gurbani is interpreted, to arrive at a Gurmat perspective.
Join us this afternoon as we look at love and relationships through a Sikh lens. Pritpal Singh, Mentor, Educator, Physician, explores what it really means to be in love and how it reflects in our relationships from Gurbani's perspective.
