Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
He co-founded the Sikh Research Institute and the Panjab Digital Library, envisioned the Kaur and Singh Academy, and organized the Free Akal Takht campaign.
He appears on radio and television programs and speaks at universities, parliaments, museums, conferences, and civic institutions. He has authored several books and numerous articles integrating the political and the spiritual. He consults on curriculums, exhibitions, and films and is featured in many documentaries on the Sikhs, the Panjab, and South Asian matters.
His current focus is on developing critical thinking for Sikh institutions via the State of the Panth report series and developing open-source decoding of Guru Granth Sahib in contemporary Panjabi and English for a global audience.
He has served on the National Conference on Community and Justice boards, The Fellowship of Activists to Embrace Humanity, The Nanakshahi Trust, among others. He looks for culturally-specific things to experience and a light roast pour-over coffee to sip during travels, reads and binge-watches to stay in touch with what the world is up to, and listens to sabads, poetry, Hir, jazz, and political rap.
Harinder Singh resides with his family in the United States.
Join Harinder Singh and Mo Dhaliwal as they delve into the profound experiences of the Third Ghallughara (large-scale massacre) in India in 1984 and beyond.
Harinder Singh, Senior Fellow, Research and Policy, at the Sikh Research Institute, engages Sukhman Singh, Co-Founder and Director of Ensaaf, in a discussion on the occurrence, breadth and aftermath of the Sikh Genocide.
Harinder Singh is the Co-Founder & Innovation Director at SikhRI. He appears on radio and television programs and speaks at universities, parliaments, museums, conferences, and civic institutions.
Harinder Singh and Jasleen Kaur explore the context of Indic paradigms, rituals, systems, and popular understandings that the Guru addresses in his reframing of renunciation and non-attachment.
The date of Guru Nanak Sahib's birth is immaterial. Our focus needs to be on the Infinite Wisdom; that’s Prakash Purab. In Sikhi, it's not about the birth date; it’s about the profound ideas...
In Sikh ideals, preference is not to use the term "God" as it often carries gendered imagery. Instead, we embrace ੴ pronounced as IkOankar, the genderless and transcendent Being. IkOankar is not just gender-neutral; it transcends gender.
In Sikhi (commonly known as Sikhism), women's fundamental equality exists in both private and public spheres and within personal and corporate relationships. Women possess the freedom to lead in any capacity without predefined roles.
Nam Simran holds significant importance in Sikhi, extending far beyond mere identification with the Divine. ‘Nam’ goes beyond identification, and ‘Simran’ signifies remembrance.
Listen as Harinder Singh and Jasleen Kaur discuss the larger context around the latest events in Canada.
“…it really has nothing to do with whether it is less or more. It has everything to do with that these are the aspirations of the community. When we come together as a community, we do a minimum of these recitations.
"Hair in Sikhi is part of the protocol, as well as part of the tradition...You emulate the modalities you believe in of the ones you love." In this podcast series, we dive into the community's greatest questions asked by people like YOU.
Listen as Harinder Singh and Jasleen Kaur explore Women & Gender in Sikhi from a Gurmat (Guru’s Way) perspective, as inferred from Bani (wisdom), Tavarikh (history), and Rahit (lifestyle).
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad.
In the uplifting melody of Dhanasari, a rag that radiates happiness, Bhagat Pipa Ji's Sabad unfolds as a celebration of the divine essence residing within the very fabric of the human form.
I have a morning ritual: I drop my daughter to her school, turn on NPR (National Public Radio in America), and listen to it for about 7 minutes, return home, to make sure that my son catches his school bus. Several weeks ago, I caught the tail-end of coverage from “Kartarpur Crossing” around 8:26 am in New Jersey, USA. It was pretty good. It nuanced the politics of India and Pakistan, with Sikh affairs in the middle of it. But, like all global news coverages so far, it also missed the original impetus of Kartarpur Sahib. So, here it is!
Join Harinder Singh as he discusses Guru Nanak Dev Ji's Medicine For Life.