Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
He co-founded the Sikh Research Institute and the Panjab Digital Library, envisioned the Kaur and Singh Academy, and organized the Free Akal Takht campaign.
He appears on radio and television programs and speaks at universities, parliaments, museums, conferences, and civic institutions. He has authored several books and numerous articles integrating the political and the spiritual. He consults on curriculums, exhibitions, and films and is featured in many documentaries on the Sikhs, the Panjab, and South Asian matters.
His current focus is on developing critical thinking for Sikh institutions via the State of the Panth report series and developing open-source decoding of Guru Granth Sahib in contemporary Panjabi and English for a global audience.
He has served on the National Conference on Community and Justice boards, The Fellowship of Activists to Embrace Humanity, The Nanakshahi Trust, among others. He looks for culturally-specific things to experience and a light roast pour-over coffee to sip during travels, reads and binge-watches to stay in touch with what the world is up to, and listens to sabads, poetry, Hir, jazz, and political rap.
Harinder Singh resides with his family in the United States.
SikhRI's Chief Programming Officer Harinder Singh @ Gurduara Sahib Dasmesh Darbar in Surrey, BC talking about Ghallugharas and the Sikh Diaspora.
Selections from Muhhamad Iqbal, Allah Yar Khan Jogi, Shah Muhammad, Vir Singh, Puran Singh, and Afzal Ahsan Randhawa will be covered to present Sikhi as represented in poetry from 1469 to present.
Sexuality is a polarizing topic, which people often turn to religion seeking concrete moral pronouncements. This presentation seeks to understand the Sikh take on the issue by examining ideas from doctrine, history and lifestyle. How does Sikhi shape human behavior and what is its outlook on issues surrounding sex, pleasure, procreation, and sexual preferences? How does this outlook connect to our ideas about relationships, morality, spirituality, and society?
Harinder Singh on the Jus GalBaat Live show with host Sumandeep Kaur.
Harinder Singh on the Jus GalBaat Live show with host Sumandeep Kaur.
Harinder Singh speaks at the Guru Nanak Religious Society in Columbus, Ohio. He touches on topics such as: Gurmat & World traditions, From inception onwards, Biological to Spiritual, Mothers in my life, and What's needed in 2012
First, Allah1 created Light. All beings are of Creation.The entire universe was created from One Light—Who’s good, who’s bad? 1. O! People, O! Brother,doubt not, forget not.Creator, Creation,Creator within Creation,totally permeating all spaces. 1. Reflect Creator created many forms from one clay.Flawless is the clay pot, flawless is the Potter. 2. Within all is the same Eternal One.All things occur because of the One.Call that person the Banda,2who recognizes Hukam3 and knows the One. 3. Allah is imperceptible, cannot be perceived,Guru granted sweet jaggery-perception.Kabir says: My doubt destroyed,seeing Immaculate everywhere. 4. Bhagat Kabir ji in Rag Prabhati | Guru Granth Sahib 1349 1. The God in Arabic.2. Divines’ Own being.3. Literally, Order or Divine Will. Sikhi: To be in harmony with the Divine. ਪ੍ਰਭਾਤੀ ॥ ਅਵਲਿ ਅਲਹ ਨੂਰੁ ਉਪਾਇਆ ਕੁਦਰਤਿ ਕੇ ਸਭ ਬੰਦੇ ॥ਏਕ ਨੂਰ ਤੇ ਸਭੁ ਜਗੁ ਉਪਜਿਆ ਕਉਨ ਭਲੇ ਕੋ ਮੰਦੇ ॥੧॥ਲੋਗਾ ਭਰਮਿ ਨ ਭੂਲਹੁ ਭਾਈ ॥ਖਾਲਿਕੁ ਖਲਕ ਖਲਕ ਮਹਿ ਖਾਲਿਕੁ ਪੂਰਿ ਰਹਿਓ ਸ੍ਰਬ ਠਾਂਈ ॥੧॥ ਰਹਾਉ ॥ਮਾਟੀ ਏਕ ਅਨੇਕ ਭਾਂਤਿ ਕਰਿ ਸਾਜੀ ਸਾਜਨਹਾਰੈ ॥ਨਾ ਕਛੁ ਪੋਚ ਮਾਟੀ ਕੇ ਭਾਂਡੇ ਨਾ ਕਛੁ ਪੋਚ ਕੁੰਭਾਰੈ ॥੨॥ਸਭ ਮਹਿ ਸਚਾ ਏਕੋ ਸੋਈ ਤਿਸ ਕਾ ਕੀਆ ਸਭੁ ਕਛੁ ਹੋਈ ॥ਹੁਕਮੁ ਪਛਾਨੈ ਸੁ ਏਕੋ ਜਾਨੈ ਬੰਦਾ ਕਹੀਐ ਸੋਈ ॥੩॥ਅਲਹੁ ਅਲਖੁ ਨ ਜਾਈ ਲਖਿਆ ਗੁਰਿ ਗੁੜੁ ਦੀਨਾ ਮੀਠਾ ॥ਕਹਿ ਕਬੀਰ ਮੇਰੀ ਸੰਕਾ ਨਾਸੀ ਸਰਬ ਨਿਰੰਜਨੁ ਡੀਠਾ ॥੪॥੩॥
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
The Sabad opens with the Guru's profound declaration of being a "maiden-slave" of the Divine Ruler, symbolizing complete surrender and dedication.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
IkOankar (1Force, The One, Divine, Creator) is Guru Nanak Sahib’s offering to humanity, and the opening of the Guru Granth Sahib.
The Guru (perfection) dwells where the morality-ethics is beyond sins and virtues, deeds are not measured by world standards, thoughts on birth and death are not shadowed, time-movements of previous lives end,...
It was about 5:30 in the evening on Wednesday, the 28th of November, 2012. My wife, Gurpreet Kaur, collected our two kids from the Preschool Place & Kindergarten. Our evening supper ritual was hurried as we had to get our son, Jodha Singh, to his Tai-Kwon-Do class by 6:30.
It was July 4, 1986. PanAm’s Boeing 747 landed in New York City, connecting me to a flight the same evening to a very rainy Des Moines, Iowa. Thus, my American journey started with a glimpse of Lady Liberty and took me to the warm heartland, where I discovered both freedom and Sikhi. They remain synonymous for me to this day.
The true rulers are connected with the Truth. The earth-owners are not rulers for they suffer in other love. Is it worth praising, perishable, momentous reality? Perfection-oriented realizes and becomes the One who is eternal.” – The Fifth Sovereign, Guru Granth Sahib, p. 1088 The Akal Takhat Sahib is the Sikh world’s oldest political throne. Instituted by the Sixth Sovereign and carved by his two entrusted emissaries, “Timeless Throne” emerged as a parallel to the Delhi and Lahore Darbars. It was an implementation of Guru Nanak Sahib’s (the first Sovereign) vision to champion people’s rights over imperial rights with the sword-wisdom. It is also, by many measures, its most successful universally recognized authority.
The Sidak Retreat, San Antonio, Texas, USA Guru Granth Sahib is replete with references to the mythical tyrant-oppressor Harnakash and his arch-enemy and victim, his own infant son Prahlad.
This presentation explores Guru Ramdas Sahib’s Vanjara, situating it within its cultural framework and lived experience. We will reflect on the composition's foundational themes and their relevance to our daily...
Join Harinder Singh as we refamiliarize ourselves with historical texts, including primary and secondary texts that shape our understanding of Sikh thought and tradition.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.