Santbir Singh is a Research Associate with SikhRI. He is currently doing his Ph.D. in Sociology at York University. His graduate research focuses on Sikh activism and the inherent relationship between Sikhi and anarchism explored through historical and contemporary Sikh movements, such as the Kisān Morcha (Farmer’s Protests) of 2020-2021.
Santbir Singh has served as an educator and activist in the Sikh community for over two decades. He continues cultivating a deeper relationship with Sabad Guru while focusing on Sikh inspirations for social activism, feminism, and decolonization through a multifaceted critical analysis using different schools of thought and tradition.
Santbir Singh is a facilitator at Sidak and an alumnus of Sidak 2012. He lives on Wendat, Anishinabek, Haudenosaunee, Mississauga, Hiawatha, Alderville & Métis Territory on Williams Treaties land (colonially known as Toronto), Canada, with his wonderful wife, incredible children, and wild dog.
In this three-part session, we will explore Seva through the Gurmat Framework, diving into its essence as revealed in Bani, Sikh history, and its role in our personal and Panthic lives today.
Santbir Singh serves as a Research Associate with SikhRI. An avid student of Sikhi, he has spoken at retreats, conferences, and youth camps for over two decades.
In our final session of the series, we will look at the immediate aftermath of June and November 1984. We will discuss the rebuilding of the Akal Takht Sahib. We will look at what life was like for Sikhs after November 1984 in the rest of India.
This session will look at the events of the first week of November 1984, in which genocidal attacks against Sikhs occurred across India, especially in the capital city of Delhi.
In the second session, we will keep looking at June 1984, but change our focus from Amritsar to the entire state of Panjab. We will look at the shutdown and closing of Panjab to the outside world.
In our first session, we will look in detail at what occurred in Amritsar in June of 1984.
In this episode of the Sikh Cast, join researchers Santbir Singh and Damanpreet Singh as they explore the writings of Sirdar Kapur Singh, one of the leading Sikh thinkers of the twentieth century.
In this episode of the Sikh Cast, join Researchers Santbir Singh and Damanpreet Singh as they reflect on Vaisakhi and the principle of sovereignty. The two discuss Santbir Singh’s article, titled: Sovereignty in Motion: Sikh Governance Models.
In this podcast, we are invited to pause and reflect: What does Sikhi actually say about death? How are we meant to face it, understand it, and live in its awareness?
Join host Santbir Singh as he delves into the profound impact of 1984 through the personal reflections of guest Pritpal Singh.
Manvinder Kaur and Santbir Singh explore the events of 1984 that forever transformed the landscape of Sikh history and politics in India.
Santbir Singh delves into the complex and sometimes controversial legacy of Sant Jarnail Singh Bhindranwale during the events of June 1984.
In the Sikh tradition, sovereignty is a boon of the Divine, entrusted to the House of Nanak and carried forward through the Gurus into the dual institution of Guru Granth and Panth.
Explore how Guru Harikrishan Sahib redefined leadership as a child. This article invites readers to reflect on what the Guru’s life teaches us about children’s rights, capacity, and Sikh ethics of care.
Guru Gobind Sahib’s engagement with aesthetics, joy, and poetry became tools against imperial attempts to shrink Sikh life into fear, silence, and mere survival.
Guru Har Rai’s reign was one of seeming contradictions: compassion and ever-readiness to fight for sovereignty, spiritual and political development, and strengthening and consolidating innovations of earlier Gurus.
30 years later, what can we learn from Jaswant Singh Khalra—who exposed Punjab Police crimes of extrajudicial killings and cremations?
Sant Jarnail Singh Khalsa Bhindranwale is a pivotal figure in the events of 1984. There is much consternation and confusion over his actions and choices in the lead-up to the June 1984 Ghallughara.
Explore how colonial rule reshaped Sikh institutions—shifting Gurduara control to mahants and elites, enabling corruption and discrimination.