Guru Nanak Sahib established a Divine rule of truth that proclaimed Creator and creation’s Oneness. He confronted hypocrisy, challenged oppression and declared alliance with the downtrodden. He asserted everyone’s right to dignity, liberty, justice, and above all divinity. He enjoyed dual sovereignty of Raj-Jog (Rule-Divine Union), and bestowed it on everyone who submitted to the truth.
Our final session examines the last sabad of Babarvani (Utterances on Babar), found in Rag Tilang (Guru Granth Sahib, p. 722). This sabad is unique in its structure, beginning as a direct address to Bhai Lalo, the Guru’s devoted Sikh who witnessed the...
In this session, we explore the third sabad from Babarvani (Utterances on Babar) and Rag Asa (Guru Granth Sahib, p. 417). Guru Nanak Sahib exposes the fleeting nature of material wealth, describing how the riches of the elite vanish in an instant with...
This session focuses on the second sabad from Babarvani (Utterances on Babar) and also in Rag Asa (Guru Granth Sahib, p. 417).
In our first session, we explore the background of Babarvani (Utterances on Babar), beginning with the meaning of Vani, the identity of Babar, and the political landscape of South Asia at the time.
“So Purakhu” means “That Being,” “That Supreme Being,” IkOankar who is without form, is all-pervasive, beyond gender, existing in all and beyond.
This thought-provoking video explores the profound teachings of the third Sabad of So Purakhu. Guru Nanak Sahib beautifully illustrates the world as a vast pool, where material possessions represent the water and their allure resembles mud.
This composition by Guru Nanak Sahib is in Rag Siri, an ancient musical mode sung at dusk. Its mood is majestic, reflective, and meditative. The reflection: The Creator is in the creation. Everything is brimming with love, operating in love.
This composition by Guru Nanak Sahib is in Rag Gauri Bairagan, a musical mode sung in the morning. It is a rag (musical measure) of sadness, separation, and longing as opposed to depression.
The Sabad opens with an intimate tremor within, a yearning for someone to call upon. The call to serve the Remover of sufferings reverberates in this vulnerability, underscoring the concept of an eternal giver.
Guru Nanak Sahib expresses his humility, recognizing his ignorance and inability to fully capture the Majesty of the One. The Guru then makes a heartfelt plea for the grace to understand and sing the virtues of the One, aspiring to remain connected...
The Sabad opens with the Guru's profound declaration of being a "maiden-slave" of the Divine Ruler, symbolizing complete surrender and dedication.
Harinder Singh responds to the question of why one would want to join Guru Nanak's revolution. This video series attempts to shatter the prevailing image of Guru Nanak Sahib as a peaceful saint.
Through the pen of Bhai Vir Singh, we get a glimpse into a profound relationship. The tug of separation. The mystery of longing. The faith in relationships. The yearning for union.
Understanding Dr. Iqbal’s perspectives on Guru Nanak Sahib and the Khalsa, his interactions with Sirdar Kapur Singh and his favorite compositions from the Guru Granth Sahib.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
A personal reflection on the role of poetry in the author's spiritual journey. She describes how poetry, specifically the guidance of Guru Nanak Sahib, has been a source of beauty, inspiration, and divine connection.
In SikhRI’s new monthly blog series, Sabads previously transcreated for the Sabad of the Week podcast will be revisited, with the offering of an individual understanding and perspective on the application of the Sabad’s message in daily life.
Guru Nanak Sahib's Sabad, set in the serene and simple Sarang Rag, beautifully captures the essence of devotion and spiritual surrender amidst the oppressive heat of a summer afternoon. Sarang, associated with the late afternoon when the...
During a memorable kirtan at a housewarming, I was captivated by Bhai Sahib's rendering of Guru Nanak Sahib's Bani.
Guru Nanak Sahib’s sabad urges true living is beyond titles and rituals. True worth lies in inner purity, self-reflection, and divine awareness.
This composition by Guru Nanak Sahib is in Rag Siri, an ancient musical mode sung at dusk. Its mood is majestic, reflective, and meditative. The reflection: The Creator is in the creation. Everything is brimming with love, operating in love.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
In the joyful rhythm of Rag Bilaval, Guru Nanak Sahib's Sabad unfolds with a profound sense of humility, devotion, and recognition of the greatness of the One.
This composition by Guru Nanak Sahib is in Rag Siri, an ancient musical mode sung at dusk. Its mood is majestic, reflective, and meditative. The reflection: The Creator is in the creation. Everything is brimming with love, operating in love.
This composition by Guru Nanak Sahib is in Rag Siri, an ancient musical mode sung at dusk. Its mood is majestic, reflective, and meditative. The reflection: The Creator is in the creation. Everything is brimming with love, operating in love.
This composition by Guru Nanak Sahib is in Rag Gauri Bairagan, a musical mode sung in the morning. It is a rag (musical measure) of sadness, separation, and longing as opposed to depression.
In the enchanting melody of Dhanasari, a rag that exudes happiness, Guru Nanak Sahib crafts a Sabad, resonating with profound devotion.
The Sabad begins by addressing the One as the Emperor, acknowledging that any attempt to describe the Greatness of the One falls short.
The Sabad opens with the Guru's profound declaration of being a "maiden-slave" of the Divine Ruler, symbolizing complete surrender and dedication.
In this episode, we dive into the world of Guru Nanak who started the Sikh revolution.