Persian is one of the many languages found in the Guru Granth Sahib. Guru Nanak Sahib, Guru Arjan Sahib, and several of the bhagats revealed bani (Wisdom) in the Persian language. In commemoration of #Nanakshahi550, The Persian Voice of the Guru is being introduced with an accompanying article that addresses common understandings and illustrates the role of Persian in the Guru Granth Sahib, followed by transcreations of six Sabads (excerpts from the Guru Granth Sahib) by Guru Nanak Sahib. The first transcreation is perhaps the best known Persian Sabad, yak araj guphtam. Said to have been revealed in Mecca, in this Sabad Guru Nanak Sahib describes the nature of death and immortality.
Asha Kaur beautifully explains the meaning of Tuvana and its relation to you and Kudrat.
Did you know Azreal "The angel of death" has been referenced in Gurbani several times? Asha Kaur explains the references and how it relates to Ik Oankar and Love.
Asha Kaur explains how Muqam & Ik Oankar are connected, touching on Sufism and how Guru Nanak uses it to make an ultimate relationship with the Divine.
One of Asha's favorite terms for the Creator helps us move away from a fear based relationship to a more Love based connection.
How did Guru Nanak convey the message of IkOankar using words and phrases from Islamic traditions? In the 1st episode of this video series Asha Kaur explores “Al-Rahim” in the Sikh context.
How did Guru Nanak convey the message of IkOankar using words and phrases from Islamic traditions? In the 1st episode of this video series Asha Kaur explores “Al-Rahim” in the Sikh context.
One of Asha's favorite terms for the Creator helps us move away from a fear based relationship to a more Love based connection.
Asha Kaur explains how Muqam & Ik Oankar are connected, touching on Sufism and how Guru Nanak uses it to make an ultimate relationship with the Divine.
Did you know Azreal "The angel of death" has been referenced in Gurbani several times? Asha Kaur explains the references and how it relates to Ik Oankar and Love.
Asha Kaur beautifully explains the meaning of Tuvana and its relation to you and Kudrat.
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad.
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad.
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad.
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this transcreation, we have chosen to keep the repeating words in the Sabad the same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord.
This Sabad (Divine Word), in Rag Tilang of the Guru Granth Sahib, is one of the few Sabads by Guru Arjan Sahib revealed in fluent Persian speech.
The Persian language occupies a strange place in Sikhi. Sikhs are universally aware that Persian has a place in our history yet simultaneously unaware of its magnitude.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this transcreation, we have chosen to keep the repeating words in the Sabad the same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord.
This Sabad (Divine Word), in Rag Tilang of the Guru Granth Sahib, is one of the few Sabads by Guru Arjan Sahib revealed in fluent Persian speech.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this transcreation, we have chosen to keep the repeating words in the Sabad the same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord.
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad.
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad.
Researcher Asha Marie Kaur dives into two Sabads from the Guru Granth Sahib and reveals their Persian influences illuminating a new perspective in Gurbani.
The Sikh Research Institute's Asha Marie Kaur speaks on how Guru Nanak Sahib integrates Persian and Arabic vocabulary in Sabad to invoke Islamic practices, laying the foundation for a uniquely Sikh engagement with other faiths.
Through the Persian-influenced Sabad of Guru Nanak Sahib, Asha Marie Kaur explores our feeling of "place" in light of COVID-19.
ਹਮ ਜੇਰ ਜਿਮੀ ਦੁਨੀਆ ਪੀਰਾਮ ਸਾਇਕਾ ਰਾਇਆ ॥ ham jer jimī dunīā pīrām sāikā rāiā. هم زیر زمین دنیا پیران شیخ ها راییا All the sheikhs, spiritual teachers, rulers [will be buried] under the ground.
In this transcreation, the original Gurmukhi is followed by an English transcription to guide the pronunciation of the Sabad (Divine Word) in its original form.
In this transcreation, the original Gurmukhi is followed by an English transcription to guide pronunciation of the Sabad (Divine-Word) in its original form.
In this transcreation, the original Gurmukhi is followed by an English transcription to guide the Sabad’s (Divine Word) pronunciation in its original form.