Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
He co-founded the Sikh Research Institute and the Panjab Digital Library, envisioned the Kaur and Singh Academy, and organized the Free Akal Takht campaign.
He appears on radio and television programs and speaks at universities, parliaments, museums, conferences, and civic institutions. He has authored several books and numerous articles integrating the political and the spiritual. He consults on curriculums, exhibitions, and films and is featured in many documentaries on the Sikhs, the Panjab, and South Asian matters.
His current focus is on developing critical thinking for Sikh institutions via the State of the Panth report series and developing open-source decoding of Guru Granth Sahib in contemporary Panjabi and English for a global audience.
He has served on the National Conference on Community and Justice boards, The Fellowship of Activists to Embrace Humanity, The Nanakshahi Trust, among others. He looks for culturally-specific things to experience and a light roast pour-over coffee to sip during travels, reads and binge-watches to stay in touch with what the world is up to, and listens to sabads, poetry, Hir, jazz, and political rap.
Harinder Singh resides with his family in the United States.
In this conversation we spoke about the Sikh context of what Guru is, “Gurgaddi” as the enthronement to the status of the Guru in Sikh tradition, and how the eternal co-Guruship came about by the Command of Guru Gobind Singh Sahib to Granth-Panth.
Harinder Singh and Jasleen Kaur cover the major Sikh principles and paradigms.
“Sidh Gosti: Learning through Dialogue” is a 5-day Sidak online course that explores the Bani of Guru Nanak Sahib. Enhance your relationship with IkOankar, engage in critical conversations about issues affecting Sikh families and the Panth, and develop opinions on non-Sikh topics supported by a Gurmat framework.
Watch Harinder Singh, Manvinder Kaur and Jasleen Kaur as they try to understand Miri-Piri from a Gurmat (Guru’s Way) perspective, as inferred from Bani (wisdom), Tavarikh (history), and Rahit (lifestyle).
Why is Remembrance necessary? Harinder Singh and Manpreet Singh talk about 1984 and parallels with human rights movements today.
This Sidak event provides participants aged 18-40 a 4-hr glimpse into the 2-week Sidak summer leadership program. The prospective Sidakers will get a chance to preview learning and sharing via the curated content and the inspired facilitators.
Sikh Research Institute (SikhRI) has released its sixth report in the State of the Panth series titled Sikhi & Sexuality, exploring how Sikhi has influenced the collective behavior of the Sikhs when it comes to sex, pleasure, and procreation.
On September 20th, of this year, the Indian government passes a farming reform bill that makes sweeping changes in agricultural practices throughout the country. What has followed since then are mass protests by farmers alleging that the changes threaten their livelihood. Manpreet Singh and Harinder Singh come together to discuss what and why this is happening now, what is in the bill and what this could mean for the future of farmers in India.
Hear Harinder Singh and Surinder Singh Jodhka in a cross-continental conversation on historical and contemporary caste dynamics through the life and times of Giani Dit Singh.
The Sabad opens with a poignant tale of selflessness, where one assumes the role of a disguiser to protect the honor of the king's daughter. Despite harboring lustful and selfish desires, the individual's act preserves honor, highlighting the...
First, Allah1 created Light. All beings are of Creation.The entire universe was created from One Light—Who’s good, who’s bad? 1. O! People, O! Brother,doubt not, forget not.Creator, Creation,Creator within Creation,totally permeating all spaces. 1. Reflect Creator created many forms from one clay.Flawless is the clay pot, flawless is the Potter. 2. Within all is the same Eternal One.All things occur because of the One.Call that person the Banda,2who recognizes Hukam3 and knows the One. 3. Allah is imperceptible, cannot be perceived,Guru granted sweet jaggery-perception.Kabir says: My doubt destroyed,seeing Immaculate everywhere. 4. Bhagat Kabir ji in Rag Prabhati | Guru Granth Sahib 1349 1. The God in Arabic.2. Divines’ Own being.3. Literally, Order or Divine Will. Sikhi: To be in harmony with the Divine. ਪ੍ਰਭਾਤੀ ॥ ਅਵਲਿ ਅਲਹ ਨੂਰੁ ਉਪਾਇਆ ਕੁਦਰਤਿ ਕੇ ਸਭ ਬੰਦੇ ॥ਏਕ ਨੂਰ ਤੇ ਸਭੁ ਜਗੁ ਉਪਜਿਆ ਕਉਨ ਭਲੇ ਕੋ ਮੰਦੇ ॥੧॥ਲੋਗਾ ਭਰਮਿ ਨ ਭੂਲਹੁ ਭਾਈ ॥ਖਾਲਿਕੁ ਖਲਕ ਖਲਕ ਮਹਿ ਖਾਲਿਕੁ ਪੂਰਿ ਰਹਿਓ ਸ੍ਰਬ ਠਾਂਈ ॥੧॥ ਰਹਾਉ ॥ਮਾਟੀ ਏਕ ਅਨੇਕ ਭਾਂਤਿ ਕਰਿ ਸਾਜੀ ਸਾਜਨਹਾਰੈ ॥ਨਾ ਕਛੁ ਪੋਚ ਮਾਟੀ ਕੇ ਭਾਂਡੇ ਨਾ ਕਛੁ ਪੋਚ ਕੁੰਭਾਰੈ ॥੨॥ਸਭ ਮਹਿ ਸਚਾ ਏਕੋ ਸੋਈ ਤਿਸ ਕਾ ਕੀਆ ਸਭੁ ਕਛੁ ਹੋਈ ॥ਹੁਕਮੁ ਪਛਾਨੈ ਸੁ ਏਕੋ ਜਾਨੈ ਬੰਦਾ ਕਹੀਐ ਸੋਈ ॥੩॥ਅਲਹੁ ਅਲਖੁ ਨ ਜਾਈ ਲਖਿਆ ਗੁਰਿ ਗੁੜੁ ਦੀਨਾ ਮੀਠਾ ॥ਕਹਿ ਕਬੀਰ ਮੇਰੀ ਸੰਕਾ ਨਾਸੀ ਸਰਬ ਨਿਰੰਜਨੁ ਡੀਠਾ ॥੪॥੩॥
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
Akal Takht Sahib (Timeless Throne Sovereign) commands the worldly moral authority of the Sikhs, functioning as the institutional manifestation of the Miri-Piri (Political-Spiritual) doctrine as envisioned by the Gurus.
The Gurduara is considered to be the heart of the Sikh community. Throughout all components of the Gurduara, the teachings of the Gurus must be visible in both abstract heights and concrete realities.
The Anand Karaj (Sikh marriage ceremony) is one of the life stages outlined with specific sentiments and ceremonies for Sikhs. Its procedures have received increased attention in recent years as a major community issue.
As the global Sikh population expands in size and complexion, the definition of a Sikh becomes increasingly important to support and shape the community. This study sets out to establish an understanding of how to conceptualize who is a Sikh.
COVID-19 pandemic has changed everything for everyone. There are those who are serving the need of the hour, and there are those who are serving their own needs, that’s just how things have always been. Allow me to share the Sikh ethos as a reminder:
“The whole Guru Grantha is the voice of a wedded women or a maiden pining in love of the Beautiful. Her nobleness in Guru Grantha is infinite, her freedom is of the highest. Both man and woman as sexes are forgotten in her voice.
Join Harinder Singh as he discusses Guru Nanak Dev Ji's Medicine For Life.