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Videos
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Guru Arjan Sahib in Rag Ramkali | Guru Granth Sahib 885 | Artist: Manjit Singh
Some say Ram-Ram1, some Khuda2. Some serve Gusai3, some Allah4. 1. O’ Cause-Effect, O’ Generous! O’ Gracious! O’ Compassionate! 1. Reflect. Some bathe at pilgrimages, some go to Hajj. Some perform worship, some bow their heads. 2. Some read the Vedas, som
Guru Arjan Sahib Mundavani | Guru Granth Sahib 1429 | Artist: Bhai Dya Singh (Australia)
Guru Arjan Sahib’s Mundavani (seal) serves as a closing testament to the teachings of the Guru Granth Sahib, offering a metaphor that encapsulates the essence of spiritual wisdom.
Guru Arjan Sahib in Rag Dhanasari | Guru Granth Sahib 681 | Artist: Akal Academy Baru Sahib
This Sabad invites the listener into a space of joy and spiritual contemplation, where the heart's humbleness becomes the key to unlocking the treasures of divine remembrance and protection.
Guru Arjan Sahib in Rag Kedara | GGS 1120 | Artist: Bhai Gurmeet Singh
The Sabad begins by expressing the sheer beauty and allure of the Beloved's love. The seeker, filled with excitement and conscious longing, focuses intently on the Beloved, highlighting a deep, unwavering devotion.
Guru Arjan Sahib in Rag Sarang | GGS 1219 | Artist: Bhai Baljit Singh & Gurmeet Singh
The Sabad opens with a call to focus on listening and reading the Teachings, a reminder of our crucial role in aligning ourselves with the wisdom passed down by Truth-Exemplars.
Guru Arjan Sahib in Todi Rag | Guru Granth Sahib 717 | Artist: Harlove Singh
Remember All-Pervasive, All-Pervasive Nam with the Sage-Guru, Naturally the bliss remains day and night, my seed sprouts. Reflect. Fortunately met the Perfect-Guru whose limits cannot be measured, grabbed servant’s hand and pulled it out of the poisono
Guru Arjan Sahib: Shabad to Shahadat
Harinder Singh talk about Guru Arjan Sahib's life at the Guru Nanak Mission Centre in Brampton.
Guru Arjan Sahib's Martyrdom
Harinder Singh explains why Guru Arjan Sahib was tortured and martyred. The martyrdom took place under the orders of Emperor Jahangir during the second year of his reign.
Guru Arjan Sahib in Rag Majh | Guru Granth Sahib 96
This composition by Guru Arjan Sahib is in Rag Majh. This rag (musical mode) evolved from the folk music of the Majha area of the Panjab. There is no reference to this rag in Indian music. It is only sung in Panjab and is in the Guru Granth Sahib.
Guru Arjan Sahib in Rag Majh | Guru Granth Sahib 102
This composition by Guru Arjan Sahib is in Rag Majh. This rag (musical mode) evolved from the folk music of the Majha area of the Panjab. There is no reference to this rag in Indian music. It is only sung in Panjab and is in the Guru Granth Sahib.
Guru Arjan Sahib in Rag Asa | Guru Granth Sahib 404
This composition by Guru Arjan Sahib is in Rag Asa, a musical mode used to evoke a mood of hope, expectation, inspiration, and courage.
Guru Arjan Sahib in Sorath Rag | Guru Granth Sahib 617 | Harmandir Sahib
All vegetation contains fire, all milk contains clarified butter.In high and low the Light abides, in every being’s heart is Master-Illusionist. 1. O! True Congregation, in each and every heart abides ‘The One.’
Articles
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From Pothi to Guru Granth Sahib
Guru Arjan Sahib gifted the eventual Guru Granth Sahib to humanity. Why did the Guru envision it? How did the Guru compile it? What did the Guru curate?
Light into the Dust
This Sabad (Divine Word), in Rag Tilang of the Guru Granth Sahib, is one of the few Sabads by Guru Arjan Sahib revealed in fluent Persian speech.
Reflect on the Truth and the Contentment
Guru Arjan Sahib’s Mundavani (seal) serves as a closing testament to the teachings of the Guru Granth Sahib, offering a metaphor that encapsulates the essence of spiritual wisdom.
All-Enchanting Sabad
“This Divine Narrative of the All-Pervasive is what Guru Arjan Sahib has gifted to humanity.The way to experience divine realization, is revealed in Sabad.”
Love With My Beloved Developed
This Sabad composed by Guru Arjan Sahib in the Bilaval rag reflects the deep, unbreakable bond of love between the individual and the Divine. Bilaval evokes a sense of happiness, accomplishment, and the resolve to continue walking the spiritual path.
Remembering, My Owner Divine
In the enchanting melody of Dhanasari, a rag that evokes happiness, Guru Arjan Sahib weaves a Sabad that transcends the realms of joy and spiritual connection.
The Butter of Awareness
Guru Arjan Sahib reminds us: the Divine lives in all. Through Sabad and inner churning, doubt dissolves, and Divine Presence is realized within.
How May I Visualize Guru Gobind Singh Sahib?
In current times, the world is full of abundant images, pictures, portraits, artworks, and illustrations availing stocks and libraries as well as producing films and animations. What are the most appropriate images of the Guru Sahibs?
My Mind Pines for Guru’s Vision
This composition by Guru Arjan Sahib is in Rag Majh. This rag (musical mode) evolved from the folk music of the Majha area of the Panjab. There is no reference to this rag in Indian music. It is only sung in Panjab and is in the Guru Granth Sahib.
Charmer-Divine Permeates all Beings, in Water and on Land
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
Whatever is Asked From the Ruler, That’s What is Given
In the melodic embrace of Dhanasari, a rag known for its cheerful disposition, Guru Arjan Sahib crafts a Sabad that resonates with spiritual depth and joy.
O! Divine! Glance at Me, Graciously Save Me
In the harmonious embrace of Dhanasari, a rag that resonates with happiness, Guru Arjan Sahib crafts a Sabad that delves into the profound aspects of spiritual realization and seeking divine refuge.
Podcasts
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Great is Your Nam
In this episode from the Persian Voice of the Guru Granth Sahib series, Asha Marie Kaur tells us of the Persian linguistic influences of a Sabad by Guru Arjan Sahib.
12 Gurus Series: Guru Arjan Sahib
In a new podcast series The 12 Gurus: From 1469 to Infinity, SikhRI sheds light on the lives and meaning of Gurus in Sikhi. Were they spiritualists and reformers or Divine and Revolutionaries? What lessons can we draw from them?
Reflect on the Truth and the Contentment
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
Love With My Beloved Developed
The imagery of this unbreakable love conveys the Divine’s omnipresence in the devotee’s life. The Sabad points out that, even amidst the chaos of life, the Divine resides within the mind, day and night, offering constant comfort and guidance.
Remembering, My Owner Divine
The Sabad commences with a profound invocation – the cooling of body, mind, and bosom through the continuous remembrance of the Divine Owner. This remembrance transforms the very essence of the being, where beauty, color, comfort, wealth, and caste...
Rain! O’ Revered Cloud! Delay Not Even a Bit
In this Sabad, the rain is a natural phenomenon and a metaphor for the Divine’s grace. The Guru pleads for the rain—symbolic of the Divine presence and love—to descend upon their scorched heart.
My Mind Pines for Guru’s Vision
This composition by Guru Arjan Sahib is in Rag Majh. This rag (musical mode) evolved from the folk music of the Majha area of the Panjab. There is no reference to this rag in Indian music. It is only sung in Panjab and is in the Guru Granth Sahib.
Slowly and Gently Rains the Immortal Stream
This composition by Guru Arjan Sahib is in Rag Majh. This rag (musical mode) evolved from the folk music of the Majha area of the Panjab. There is no reference to this rag in Indian music. It is only sung in Panjab and is in the Guru Granth Sahib.
Whatever is Asked From the Ruler, That’s What is Given
The narrative seamlessly transitions to the benevolence of the All-Pervasive, the Guru as the Earth-Force protecting the servants. The description of a forgiving Being embracing and erasing all vices creates an imagery of boundless compassion.
O! Divine! Glance at Me, Graciously Save Me
The Sabad opens with a jubilant acknowledgment of the Reality realized through the grace of Eternal Perfection. The appeal to the All-Pervasive, the Earth-Force, and the Destroyer of sorrow set a tone of surrender and supplication.
O! Eternal-Guru, I Have Come to Your Sanctuary
The Sabad expresses a heartfelt plea to the Eternal Guru, evoking a longing for refuge in the sanctuary of divine grace. It portrays a deep sense of surrender and acknowledgment of the futility of seeking solace elsewhere.
Surrender Mind and Body, Forsake Societal Norms
The Sabad cautions against the pitfalls of ego and self-centeredness, which hinder entry into the Divine realm and lead to regret and suffering.
