This enlightening video explores the profound teachings of the fourth Sabad of So Purakhu. Guru Arjan Sahib guides us to understand that being born as a human presents a unique opportunity to recognize the Supreme Being (IkOankar).
Initiation Ceremony is an important part of many religious traditions worldwide. It often marks a significant milestone in a seeker’s life and is a way of formally admitting a seeker into the religious community.
The Guru Granth Sahib Project is pleased to launch the annotation of four separate Sabads (compositions) revealed by Guru Arjan Sahib on the theme of Birth.
The Guru Granth Sahib Project is pleased to launch the annotation of pauris (stanzas) nine to seventeen of the composition Thiti by Guru Arjan Sahib under Rag Gauri. Gauri is a rag (musical mode) of serious nature, which evokes a thoughtful...
The Guru Granth Sahib Project is pleased to launch the annotation of the first eight stanzas of the Composition Thiti by Guru Arjan Sahib under Rag Gauri. Gauri is a rag (musical mode) of serious nature, which evokes a thoughtful and reflective mood.
Bilaval evokes a sense of happiness, accomplishment, and the resolve to continue walking the spiritual path. In this Sabad, the overwhelming theme is the unshakable connection with the Divine, a bond so tightly secured by the "Master-Illusionist" that...
Harinder Singh talk about Guru Arjan Sahib's life at the Guru Nanak Mission Centre in Brampton.
Harinder Singh explains why Guru Arjan Sahib was tortured and martyred. The martyrdom took place under the orders of Emperor Jahangir during the second year of his reign.
This composition by Guru Arjan Sahib is in Rag Majh. This rag (musical mode) evolved from the folk music of the Majha area of the Panjab. There is no reference to this rag in Indian music. It is only sung in Panjab and is in the Guru Granth Sahib.
This composition by Guru Arjan Sahib is in Rag Majh. This rag (musical mode) evolved from the folk music of the Majha area of the Panjab. There is no reference to this rag in Indian music. It is only sung in Panjab and is in the Guru Granth Sahib.
This composition by Guru Arjan Sahib is in Rag Asa, a musical mode used to evoke a mood of hope, expectation, inspiration, and courage.
All vegetation contains fire, all milk contains clarified butter.In high and low the Light abides, in every being’s heart is Master-Illusionist. 1. O! True Congregation, in each and every heart abides ‘The One.’
Guru Arjan Sahib gifted the eventual Guru Granth Sahib to humanity. Why did the Guru envision it? How did the Guru compile it? What did the Guru curate?
This Sabad (Divine Word), in Rag Tilang of the Guru Granth Sahib, is one of the few Sabads by Guru Arjan Sahib revealed in fluent Persian speech.
Guru Arjan Sahib’s Mundavani (seal) serves as a closing testament to the teachings of the Guru Granth Sahib, offering a metaphor that encapsulates the essence of spiritual wisdom.
“This Divine Narrative of the All-Pervasive is what Guru Arjan Sahib has gifted to humanity.The way to experience divine realization, is revealed in Sabad.”
This Sabad composed by Guru Arjan Sahib in the Bilaval rag reflects the deep, unbreakable bond of love between the individual and the Divine. Bilaval evokes a sense of happiness, accomplishment, and the resolve to continue walking the spiritual path.
In the enchanting melody of Dhanasari, a rag that evokes happiness, Guru Arjan Sahib weaves a Sabad that transcends the realms of joy and spiritual connection.
Guru Arjan Sahib’s sabad reveals the grip of pride and Maya’s illusion. Liberation comes by heeding the wise, shedding desires, and surrendering to the Guru’s Grace
Guru Arjan Sahib’s sabad teaches that true fulfillment comes from meditating on Nam, living in divine awareness, and singing praises, leading to eternal peace.
True freedom comes when inner doubt dissolves. Guru Arjan Sahib urges us to stop pretending, walk in truth, and align with the One who sees all.
Guru Arjan Sahib reveals: the Divine is near. Surrender ego, live in love, and merge into the One. The bride-lover walks the path of bliss and truth.
Guru Arjan Sahib reminds us: the Divine lives in all. Through Sabad and inner churning, doubt dissolves, and Divine Presence is realized within.
In current times, the world is full of abundant images, pictures, portraits, artworks, and illustrations availing stocks and libraries as well as producing films and animations. What are the most appropriate images of the Guru Sahibs?
In this episode from the Persian Voice of the Guru Granth Sahib series, Asha Marie Kaur tells us of the Persian linguistic influences of a Sabad by Guru Arjan Sahib.
In a new podcast series The 12 Gurus: From 1469 to Infinity, SikhRI sheds light on the lives and meaning of Gurus in Sikhi. Were they spiritualists and reformers or Divine and Revolutionaries? What lessons can we draw from them?
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
The imagery of this unbreakable love conveys the Divine’s omnipresence in the devotee’s life. The Sabad points out that, even amidst the chaos of life, the Divine resides within the mind, day and night, offering constant comfort and guidance.
The Sabad commences with a profound invocation – the cooling of body, mind, and bosom through the continuous remembrance of the Divine Owner. This remembrance transforms the very essence of the being, where beauty, color, comfort, wealth, and caste...
In this Sabad, the rain is a natural phenomenon and a metaphor for the Divine’s grace. The Guru pleads for the rain—symbolic of the Divine presence and love—to descend upon their scorched heart.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
In a new podcast series The 12 Gurus: From 1469 to Infinity, SikhRI sheds light on the lives and meaning of Gurus in Sikhi. Were they spiritualists and reformers or Divine and Revolutionaries? What lessons can we draw from them?
In this episode from the Persian Voice of the Guru Granth Sahib series, Asha Marie Kaur tells us of the Persian linguistic influences of a Sabad by Guru Arjan Sahib.